Lunar Nodes in Vedic Astrology
Byrnes, PhD, ND
When a new student of astrology learns the basics of the art,
she inevitably encounters the lunar nodes. Not really planets, the nodes of the
Moon are mathematical points in space, responsible for creating the ďshadowĒ
effect on the Sun and Moon during eclipses. Depending on which system the
student is studying, the nodes get interpreted in varying ways with some authors
laying great emphasis on them in chart interpretation, and others practically
ignoring them altogether.
In Jyotish, the ancient astrological system of India, the lunar nodes are major points in the natal chart and are closely looked at, especially in their transit movements through the birth chart. As opposed to Western astrological systems which tend to view the nodes as favorable influences, Jyotish regards the lunar nodes as malefic forces, responsible for chronic disease, loss, suffering, ďfatedĒ cataclysmic events, and other maladies.
Let us take a close look at how the nodes, known as Rahu (north node) and Ketu (south node), are viewed in Vedic astrology. It is hoped that all students of the Divine Science will look at the nodes more seriously and cautiously in the future when analyzing charts. It is also hoped that this article will end some confusion over just what the nodes are and that they are, indeed, baleful cosmic influences that continually plague humanity.
THE NODES IN OTHER SYSTEMS
In Western astrology, there is a strong tendency to view the lunar nodes as having something to do with oneís karma--the accumulated lessons of oneís past lives. In this view, popularized by such authors as Martin Schulman of the Karmic Astrology series, the north node represents what we should be striving towards in this life time, a sort of karmic goal for us to reach in our lives. The south node is viewed as the past that we need to leave behind and not hold onto. Proponents of this view contend that, by looking at the sign and house placements of the nodes, oneís karmic past and destiny can be ascertained. Curiously, the nodes are given rather strong importance in natal chart interpretation, but are seldom looked at closely in transit analysis of the here and now of oneís life.
In the Uranian and Cosmobiological systems of Germany, the nodes are interpreted as having a lot to do with interpersonal relationships, rather than karma. Alfred Witte, founder of the Uranian astrological system, strongly propounded this view. The nodes, north and south, were regarded as key in determining how social a person was and, as opposed to the American view, looked at in transit analysis. Aspects from the nodes to other planets would indicate where and of what nature oneís relationships would take. For example, a Venus-Node contact would indicate a romantic relationship, or an ability to socialize well with others.
In the Vedic astrological system, however, while the nodes may have something to do with oneís karma and may involve relationships with others, they are inherently viewed as evil cosmic influences. This will become crystal clear in the discussion and chart analysisí which will follow.
One can better understand Rahu and Ketu if one looks at the
Vedic myth associated with them. Though the myth that follows has various
versions, the essential meaning of the nodes comes through.
At a party of the gods, the nectar of immortality (called amrita)
was being served in abundance. To prevent interference with the party from the
demons below, the gods offered to share some of the amrita with the
demons. Knowing, however, that if they gave amrita to the demons, it
would immediately make them immortal, the gods played a trick on the demons and
were actually serving them a drink which looked like amrita, but in
reality was not. Of all the demons, one saw through the sham: Rahu, a type of
demonic dragon. Infuriated at the deception, Rahu grabbed some clothing of the
gods and put it on. She then slipped into the party unnoticed and unrecognized.
When Lord Vishnu offered the real amrita to Rahu, believing that she was
one of the gods, Lord Surya and Lord Chandra, the deities of the Sun and Moon,
somehow saw through Rahuís deception, cried out, and exposed her lie.
Immediately, Vishnu grabbed a sword and sliced Rahu in half and then threw the
two parts of her body into the heavens. The head of the demon kept the name
Rahu, while the headless body became known as Ketu.
Unfortunately, Rahu had managed to taste and swallow the amrita just before her dismemberment, therefore, she was unable to be killed. Because of her immortality, she and her headless body now exists eternally in the heavens. Because she was exposed by the Sun and Moon, she is now the sworn enemy of those two planets, hence the darkening of the Sun and Moon during solar and lunar eclipses.
RAHU--THE ROLLER COASTER
As can be deduced from the above tale, Rahu is an excellent
liar as she was able to deceive even the gods, if only temporarily. In the Vedic
system, the north node, Rahu, has rulership over con artists, liars, illusion,
and cheats. Since Rahu is now only the head and part of the body of an immortal
demon, she is constantly hungry--whatever food is eaten never reaches the whole
body as Rahu is only the head and mouth. Because of this, Rahu is also viewed as
insatiable material desires. No matter how much she gets, Rahu always
wants more. Because of this, Rahu is closely associated with addictions and
obsessive/compulsive behavior patterns. Accordingly, Rahu rules drugs, poisons,
alcoholism, addicts, compulsive gambling, sex addiction, and pleasure seeking.
Rahu also rules worries, paranoia and irrational fears. Because Rahu is a demon
and inherently evil, Rahu also has domain over suffering in general, especially
chronic diseases and events that are sudden and seem fated and tragic.
Because Rahu had the audacity to impersonate a god, at
considerable risk to herself (a gamble which eventually she lost), Rahu is
associated with reckless behavior and of taking chances. Rahu can make people do
things they otherwise would not by making them throw caution to the wind and
thinking that they can get away with it.
A final lesson to be gleaned from the Vedic myth is that
Rahuís gains are always temporary. In the myth, Rahu did manage to deceive the
gods for a while, but was found out in the end and suffered for it. Likewise,
when well-placed in oneís chart, Rahu may give material success, drive, fame,
and ambition, but these gifts are fleeting and temporary. It is a virtual axiom
in Jyotish that whatever is gained with Rahuís influence will eventually
fritter away and be lost. One of the great lessons Rahu teaches is this: You
canít take it with you. The moment you think you have attained lasting
success in the material world is exactly the moment when Rahu will take that
success away, leaving you hungry for what you lost and cannot have again.
Students of Western astrology may have noticed the great
similarities of Rahu to the outer planets which are not generally used in Vedic
astrology. Indeed, the lunar nodes seem to be combinations of different aspects
of Uranus, Neptune, and Pluto. Some Vedic authors describe Rahu as being like
Saturn in that it can create delays and obstructions for an individual. In the
chart analysisí that will follow, Rahuís unsavory qualities will be easily
seen--both natally and by transit impact.
In the Vedic system, each of the planets has colors and
stones associated with them. Rahuís colors are dull brown, ash, and all faded
or washed-out colors. Rahuís stone is a hessonite, sometimes called
ďcinnamon stone.Ē Needless to say, avoiding Rahuís colors and gems is
paramount to oneís well-being. Although some Vedic astrologers recommend
wearing Rahuís gems at various times in oneís life, I do not endorse this
practice. Colors and gems bring in the influence of a planet. Why one would want
to bring in more of Rahu, a disembodied demon, into oneís life is strange,
Although Rahu does not rule a sign (it is not really a
planet, but a mathematical point in space), it is generally agreed that it
functions better in Taurus and Virgo, with Taurus being Rahuís sign of
exaltation. Most likely this is because Rahuís materialism functions best
through the most material of the twelve signs. Likewise, Rahu is weak when in
Scorpio or Pisces.
KETU--THE CRUEL ONE
Ketu is the headless body of Rahu. Sometimes called the
Dragonís Tail, Ketuís chart position is always opposite Rahuís.
Astrologically, Ketu is the exact opposite of Rahu. Whereas Rahu is pure
physicality and materialism, Ketu is pure spirituality and non-materiality. In
this respect, Ketu acts like Neptune. But Ketuís spirituality comes with a
heavy price tag: It is, after all, half of a demon. Ketu brings spirituality
on to people by making them suffer. It is almost as if Ketu creates so many
disasters in a personís life, that one has no choice but to turn to the Divine
for help and solace.
Since Ketu is non-physical and non-material, its influence
creates denial and sometimes abandonment. For example, a person with Ketu
closely conjunct the midpoint of the 4th house of the mother will
typically report that their mother was emotionally or physically unavailable
when the person was growing up. Ketu can be very mystic, occult, psychic and
intuitive, but it can also bring with it isolation, loss, misery, and abuse.
According to Prof. V.K. Choudhry, founder and developer of the Systemís
Approach to Vedic Astrology, Ketu is ďthe planet of miseries.Ē
One of the key things to be aware of with Ketu is that it
rules diseases of unknown origin (like cancer, multiple sclerosis,
Parkinsonís, etc.), or diseases that get misdiagnosed or mistreated. Because
of Ketuís hidden, mysterious quality, it can be a most insidious influence. It
is amazing how often Ketu is involved in the onset of some bizarre disease--this
will become clear in the charts that will follow.
Some Vedic authors describe Ketu as being like Mars in its
nature and action. In any event, Ketuís color is a steel grey, as well as all
faded and washed-out colors. Ketuís stones are catís-eye and tigerís-eye.
To avoid bringing in Ketuís influence into oneís life more, avoiding these
colors and stones is paramount.
As with Rahu, Ketu does not rule a sign, but it is generally
agreed that it functions well in Scorpio and Pisces, with Scorpio being its
exaltation sign. Conversely, Ketu is rendered weak by its placement in either
Taurus or Virgo.
Let us now take a close look at several charts to see how the
nodes operate, both natally and by transit.
THE NODES IN ACTION
Before discussing the nodes in actual charts, readers need to
know how the nodes cast aspects in the natal and transit charts. In Vedic
astrology, Rahu and Ketu aspect the 5th, 7th, and 9th
houses from themselves. For example, if you have Rahu/Ketu natally in your 3rd
and 9th houses, this means that Rahu will also aspect/afflict the 7th,
9th, and 11th houses since these are 5, 7, and 9 houses
from the 3rd. Likewise, Ketu would aspect/afflict the 1st,
3rd, and 5th houses of the natal chart as these are 5, 7,
and 9 houses from Ketuís place in the 9th house. Be aware that the
nodes create the same aspects when they are in transit. So if the transiting
Rahu is moving close to the midpoint of your 4th house, this
automatically means that Rahu is aspecting your 8th, 10th,
and 12th houses. The transiting Ketu would be conjunct the 10th
house, but simultaneously aspecting the 2nd, 4th, and 6th
houses by transit.
In short, if the nodes are placed in odd-numbered houses, all
the odd-numbered houses will be affected by the placement. Likewise, if the
nodes are placed in even-numbered houses, all of the even-numbered houses will
It is important to note that the impact of the nodes will be
intensified if they are near the midpoint or Most Effective Point
(MEP) of a house (within five degrees). The midpoint or MEP number is determined
by the degree rising on the Ascendant. If the Ascendant is 8 degrees Scorpio,
then 8 degrees becomes the MEP of each and every house in that chart. So, if one
had the nodes at 10 degrees Leo/Aquarius, with an Ascendant of 8 degrees
Scorpio, the nodes will be heavily impacting the 10th, 12th,
2nd, 4th, 6th, and 8th houses of
that chart as Scorpio rising places Leo on the 10th and Aquarius on
the 4th. Note that the conjunction to the midpoint of the chart is
off by only 2 degrees--a very intense aspect.
If the nodes in this chart were placed, however, at 21
degrees Leo/Aquarius, their impact on the personís chart would be much, much
less (provided the nodes are not aspecting a planet in that chart). When
analyzing a chart, one of the first things to look for is whether or not the
nodes are close to the MEP of the chart. If they are, you can be assured that
the personís life is more challenging due to the nodal affliction.
The next thing to look at is whether or not the nodes are
aspecting a planet natally (or by transit). If so, the significations of that
planet, as well as the affairs of the house that planet rules in the birth
chart, will be damaged and hindered. For example, if Rahu is conjunct Venus in a
chart, this will not only affect oneís ability to love and be loved, but also
the house where Libra falls in the chart as Venus rules Libra (1).
8:24 AM, Zone 2
Source: Birth certificate
Janetís chart shows Libra rising with a MEP of 12:15. The
nodes are placed in the 11th and 5th houses at almost 10
degrees Leo/Aquarius. The nodes are, therefore, very closely afflicting these
houses, as well as all of the odd-numbered houses of the chart. The nodes are
not aspecting any of Janetís planets.
Ketuís presence in the 5th house of children
either denies children altogether or only gives one child, usually a male. In
Janetís case, she had one son. Since Ketu is denial and suffering, Janet had
suffered much because of her son as he was a drug addict and had been turned
against her as a child by Janetís husband. In short, their relationship was
more adversarial than familial, despite Janetís constant efforts to reconcile
with him. It should be noted here that in her sonís chart, the significator
for the mother, the Moon, is weakly placed in the 6th house of
enemies. In short, his chart was showing the adversarial relationship between
him and his mother.
Rahuís placement in the 11th house of gains,
income from the profession, and realizing oneís goals created obstructions in
those areas of life. Despite being highly educated, Janet was never able to
secure a tenured teaching position at the college level--a life-long goal of
hers. Additionally, several attempts at running her own business met with
failure and disaster, despite initial success.
By aspect, Ketu is also afflicting the 9th, 11th,
and 1st houses. Janet definitely felt that her life was unlucky (9th
house--Ketu here is denying luck) and her father (also a 9th house
matter) was abusive when she was growing up. Ketu aspecting the 11th
denies the ability to reach oneís goals and to enjoy a good income from
oneís work. The aspect to the first house gave Janet a heavy interest in
spiritual matters, but it also unfortunately gave a strong tendency to head
ailments (the first house rules the head) like sinus headaches. Since the 1st
house also represents oneís personality and how one appears to others,
Ketuís presence there created an eccentric quality about her. Janet did manage
to get along well with others (Libra ascendant), but she was definitely a loner
who needed time each day to be in solitude to re-group her energies. I always
recommend to people with Ketu either in or aspecting the first house to actively
pursue some type of spiritual practice.
By aspect, Rahu is also afflicting the 3rd, 5th,
and 7th houses. Janetís efforts at self-employment (3rd house)
always met with failure, despite initial success. At one point, she was running
a successful metaphysical store, but lost her credit card account due to a
customer using a stolen credit card. Despite the fact that this was not her
fault, the bank involved held Janet responsible, took her account away, and then
placed her name on a nationwide list of bad merchant risks, thus preventing her
from ever securing another merchant account. Without the ability to run charges,
as well as the legal hassles that followed the allegations, Janet had to close
the business. This was just one disaster among several in the entrepreneurial
arena for Janet.
Since the 3rd house is also the mind, Janet was
highly susceptible to the mental aberrations of Rahu: paranoia, worries, and
fears, as well as obsessive behavior. Janet did report a constant feeling of
dread and reported that she was deathly afraid that her son would hunt her down
and kill her. This, despite the fact that her son lived over 1,500 miles away
and had no money to travel to her. Janet also reported a bad problem with
gambling. She had managed to squander away tens of thousands of dollars
recently, despite her shaky financial position.
Rahu is also afflicting the 7th house of marriage.
Janet married a prominent medical doctor. She reported that the first few years
of the marriage were wonderful, but then things went very sour. The husband
turned on Janet for some reason, and managed to estrange her son. The man was
also investigated for illegal drug use, as well as prescription fraud (Rahu
rules poisons, deception, and drugs). Janet stayed with him for years longer
than she should have due to implied threats from the husband that if she left,
she would never see her son again and that he would destroy her. When she
finally did break away, she continually lived in fear that he would make good on
his threats. As part of their divorce settlement, he promised to acquire a life
insurance policy with Janet as the beneficiary. When he finally died and Janet
contacted the insurance company to collect, she was informed that the premiums
had been unpaid for years and that her husband had actually withdrawn the money
accumulated in the account some time ago. In short, Janet got nothing.
As if the nodal affliction were not enough, Janetís
ascendant lord, Venus, is badly placed in the 12th house in Virgo,
Venusí debilitation sign, and conjunct the functional malefic Mercury. When
oneís ascendant ruler is weak and afflicted, it is difficult to attain success
and happiness, particularly when the planet in question is Venus which has
rulership over joy, love, and creature comforts. Janetís other functional
benefics, especially Saturn, were weak or afflicted for one reason or another.
When Janet came to me for the reading, she was seriously
thinking of suicide. I managed to restore hope to her, however, by recommending
some remedial actions for the nodes (discussed further on in this article) and
Mercury, as well as strengthening measures for Venus and Saturn. Things had
managed to turn around for Janet, though, as she subsequently secured a
secondary school teaching position. Although it was not what she ideally wanted,
it was a stable paycheck and an opportunity to put her considerable education to
11:28 AM, Zone 6
Source: Birth Certificate
Mary has Leo rising at about 7 degrees. Although the nodes
are not within five degrees of the MEP of 7, it can be seen that they are almost
exactly conjunct Maryís ascendant lord, the Sun, with Ketu being conjunct.
Whenever the mulatrikona lord of the Ascendant is badly placed or afflicted, the
personís health suffers. In this case, since the planet in question is the
Sun, a general indicator of physical vitality, the tendency to poor health is
As with Janet, Mary was highly educated, holding a PhD
degree. Unfortunately, due to her health challenges, she was never able to
actually work in her field. Mary reported that in the late 1970s, she began to
suffer from chronic, undiagnosable pain and chronic fatigue which has persisted
to the present day. The onset of her symptoms occurred during her Mars/Moon
period, with the trouble continuing and worsening over the next 18 years of her
Rahu period. For Leo rising, the Moon is a functional malefic planet as it is
the mulatrikona lord of the 12th house of losses, expenses, and
depression. In Janetís chart, her Moon is rendered weak by its late degree
placement in Sagittarius--a sign of planetary ďold age.Ē
Discussion of her symptoms over the years revealed that
during Ketu sub-periods, her condition and mental outlook worsened considerably,
with her contemplating suicide during her Rahu/Moon period in the early 1990s.
Mary reported a life-long interest in spiritual and
metaphysical matters--typical of a strong Ketu influence. She also reported that
her father (symbolized by the Sun), left her mother at an early age. Her mother
re-married, but Mary never felt very close to her step-father, although she did
say he was a good provider.
Maryís chart shows a number of good placements such as the
strong Saturn and Venus. Her 9th lord, Mars, is also favorably
aspected by Jupiter, hence her success in higher education. Ketuís conjunction
to the Sun, however, in the 10th house of career was tainting
everything in Maryís life. Strengthening measures for the Sun were strongly
urged, as well as propitiatory measures for the nodes. Time will tell how deeply
they will help Mary get back on track with her life and end her physical
CHART # 3
10:40 PM, , Zone 6, DST
Source: Birth Certificate
Taraís chart also shows the nodes role in creating disease.
Taraís ascendant lord is Mars which is weakly placed in Cancer and almost
exactly conjunct the north node Rahu. As with Maryís chart above, the
ascendant lord si weak which means lowered vitality. Since Mars is a prime
indicator of oneís immune system and oneís basic energy, having such a weak
ascendant lord does not bode well for the health of the person.
Ketu is placed in the 10th house and very closely
afflicts Mercury in Virgo in the 6th house of disease. Tara actually
has a loaded 6th house with several planets there. In general, any
planet placed in the 6th, 8th, 0r 12th houses
become weak by natal or transit placement.
Mercury rules the nervous system, as well as the hands, arms,
and lungs. Virgo and the 6th house have rulership over the intestines
and digestive system in general.
When Tara was just three years old, she suffered a severe
bone infection in her arm which resulted in her growth plates shutting down. The
result was that one arm was growing normally, while the other stopped
developing. Intensive medical treatments reversed the condition, however, and
Taraís affected arm did recover. At the time of this calamity, Tara was in a
Rahu/Saturn period. Saturn rules the bones and Taraís Saturn is weakly placed
in the 6th house of disease in Mercuryís sign, Virgo.
Several years later, during Taraís Rahu/Ketu and Rahu/Venus
periods, Taraís stool began to get bloody. She was subsequently diagnosed with
ulcerative colitis, a digestive disorder with no known cause. The condition got
so bad that Tara had a complete colectomy with the doctors using some of her
small intestine to create a new ďcolonĒ so Tara could process her bodily
waste. Weíve already noted the nodal affliction to the Mercury in Virgo, but
it should be pointed out that Taraís Venus is also weakly placed in Virgo,
Mercuryís sign, in the 6th house of disease.
Taraís life has been one health issue after another, with a
recent bout of severe fluid accumulation in the lungs for which she was
hospitalized for several weeks. I suggested to her mother to obtain a red coral
of about 5 carats for her daughter to wear to help strengthen her ascendant
lord. I also suggested remedial measures for the nodes and Mercury as these
malefics have practically ruined Taraís life.
CHART # 4
6:24 AM, Zone 5, DST
Source: Birth Certificate and Rectification
This chart is presented to show how entering the mahadasha,
or major period, of one of the nodes can cause a dramatic shift in the
personís behavior. As can be seen from this chart, the nodes are very closely
conjunct the 4th/10th axis. Michaelís mother reported that her son had always
been polite, well-mannered, and cautious with his money.
Michael entered his Rahu mahadasha cycle on September 14,
1995. On that day, he walked into a bank and applied for a loan to buy a
limousine to start his own business. Amazingly, despite having no experience in
this business, Michael received the loan. From that point on, Michaelís entire
demeanor changed to the point where his mother was avoiding contact with him and
was consulting psychics to see if he needed an exorcism!
Everything became money for Michael and his career ambitions
led him to acquire several more limousines and expand his business (Rahu in the
10th gives ambition in career, as well as financial success, if only
temporary). Michael began spending money recklessly; began hanging out with
strippers, drug addicts, and one man Michaelís mother swears was involved with
organized crime; and basically became a rude and obnoxious person. His behavior
has continued unchanged to this day. Although his mother has re-connected with
him, she knows that his behavior is the result of the intense Rahu influence now
operating in his life.
11:23 PM, Zone 5
Source: Birth Records and Rectification
This chart is presented to illustrate what can happen when
the nodes transit points in the natal chart. Sam has Leo rising at about 26
degrees. Beginning in March of 2002, the transiting nodes slowed in their
movement and came very close to the MEP of Samís 10th/4th axis. The
10th house rules career, while the 4th rules the home.
During this time, Sam began to be stalked by a long-time client, both at his
office (10th) and home (4th). The client, an elderly gentleman, had exhibited no
previous signs of mental instability. Sam eventually had to get the police
Also during this period, Sam moved (4th house). During the
move, Sam injured his left knee trying to move something he knew he shouldnít.
Transiting Rahu was aspecting the 10th house, which rules the knees,
and Rahu makes one take chances when one should not. Rahu is also sudden
calamities. Additionally, Sam has Saturn in Capricorn in the 6th
house of disease. Sam had always had knee problems since he was a child.
Nevertheless, that placement, combined with the transit Rahu to the 10th
house ruling the knees, made Sam ripe for an injury.
It should be noted that unless the nodes form a lasting
transit aspect to a planet or MEP of a chart, the effect of the transit will be
considerably less. In transit analysis, you primarily want to watch for periods
where the nodes will slow in their movements or go stationary or retrograde over
points in the chart as these can indicate potential troubles.
Remember, however, that the entire chart needs to be looked
at when assessing potential problem times.
CALMING THE DRAGON
In Vedic astrology, there are certain remedial or
propitiatory actions one can perform to placate the malefic influence(s) of
certain planets, as well as strengthening measures to help weakly placed or
afflicted benefic planets become stronger and thereby improve certain areas of
Traditionally, Rahu can be propitiated by one of the
1. Offering service to oneís parents.
2. Offering brown-colored food to the birds each morning
before breakfast and after bathing, preferably.
3. Offering service or help to the chronically ill.
4. Chanting the seed mantra of Rahu, usually 108 times each
Traditionally, Ketu can be propitiated by one of the
1. Offering food to stray animals, especially dogs.
2. Offering service or help to a spiritual person or
3. Offering service to oneís parents.
4. Chanting the seed mantra of Ketu, usually 108 times a day.
Additionally, listening to and meditating to the Shiva Pooja
chants are helpful at mitigating the nodeís impact (as well as the planets
Moon and Saturn, if malefic for the individual). In severe cases of natal
affliction, or if the nodes will be afflicting something in the natal chart by
transit for an extended period of time, I recommend having a yajna done
for the nodes. A yajna is a ritual prayer ceremony performed by Vedic
priests for a person.
Though how they will ultimately impact a personís life
depends on the particulars of the natal chart, there can be little doubt that
the nodes impact us in dramatic but usually negative ways. Knowing how they
figure in your chart, both natally and by transit, can help you better
understand the reasons for your challenges in life and take appropriate actions
to remedy them.
Stephen Byrnes is a naturopathic doctor and professional
Vedic astrologer who practices Vedic astrology with an emphasis on natal and
medical astrology. Contact him at 877-249-8122 or through his website http://www.VedicAstro.net,
to set up a consultation with him. E-mail is DrByrnes@hotmail.com.
1. Venus also rules Taurus, but in Systems Approach to Vedic
Astrology, only the mulatrikona signs of the planets are considered. Mulatrikona
signs are the 1st, 4th, 5th, 6th, 7th,
9th, and 11th signs and their associated planetary rulers.
So, the mulatrikona sign for Mars is Aries, the first sign.
David Hawthorne and Prof. V.K. Choudhry. Astrology for
Life. SunStar Publications, Inc; Fairfield, IA., 1999. Available off of
Prof. V.K. Choudhry. Systemsí Approach for Interpreting
Horoscopes, 3rd ed. Sagar Publications; New Delhi, India, 2002.
Available from http://www.YourNetAstrologer.com.
Introductory articles on Systemsí Approach can be found at
the following site:
International Institute of Predictive Astrology--http://www.IIPA.net
More in-depth information on Systems Approach can be found
Your Net Astrologer--http://www.YourNetAstrologer.com